A few weeks ago I wrote a piece responding to my college's Community Service Awards, an award given to students who, among other things, "transform the social world." The utopian nonsense of that last term notwithstanding, a recent column by Cafe Hayek's Don Boudreaux on how to get involved in society made a similar point. At one point I wrote in my post:
I see a lot of students and former students working around town. Many
have, in the process of their jobs, served me very well and have thus
provided me with value. Since I am a part of the social world, they
have, by definition, changed the "social world" for the better. If I choose to
nominate someone who has provided me with exemplary service in the
performance of their jobs, do they get considered?
My point was that providing community service is not the domain of the "not for profit" world. In the for-profit world people profit by providing things of value, goods and services, at low cost to other people that those people voluntarily choose to acquire. The fact that things get provided "for profit" does not disqualify the providers from having given "community service." It's not the motivation that matters. It's the outcome.
Similarly, I often hear how important it is to get involved in politics. But Boudreaux notes in his column that every action has a cost:
So it is with time devoted to politics. The person who, say, volunteers
to work for a political campaign necessarily takes time away from
activities such as studying, working for a private employer or helping
parents out around the house. As with baking bread, it might be true that spending time on politics is the best use of someone's time -- but it is far from being necessarily true.
And he notes that it is delusional to think that being involved in politics is always the optimal use of one's time:
It's a mistake to applaud greater involvement in politics as if such
involvement is by its very nature the best use of people's time and
effort. A more serious delusion is that politics is the only -- or, at
least, the most noble -- venue for each of us to get "involved" with
our fellow humans.
And the value that someone working in the for-profit world is likely to be larger than the value the person would generate in the political world:
Acting privately, none of us intrudes without invitation into other
people's affairs. I might volunteer my opinion to my friend that he
drinks too much but my friend can ignore me if he chooses. I have no
way to force him to live as I believe he should live. For me, then, to
become as involved as possible with my friend, I must strive to share
my concerns with him in ways most likely to resonate with him.
...Similarly in our commercial relationships. The manager of the
local Wal-Mart might not know you personally (which makes him, in this
regard, no different from your state's governor or the president). But
he plays a role in your life only if you personally (rather than "you" as a citizen of a political jurisdiction) explicitly choose.
If he stocks his store's shelves with products that appeal to you and
prices them reasonably, he involves himself with you in a way that is
mutually advantageous. If he fails to offer bargains that attract you,
you need not be involved with him -- and he cannot force himself to be
involved with you.
So by telling someone to be more involved in politics, you may actually be telling them to make society worse off, not better off.